Love With A Capital L

A journey towards living an inspired life of love in the modern world

Both Hands — June 17, 2020

Both Hands

Both Hands is a terrific song by Ani DiFranco. It’s also what I’m calling this post. I should probably call it 2 Hands Theology, but if you’re reading this, maybe you’ll check that song out as you’re reading this (or after you read this, the two are unrelated as far as I can tell – the song is about a last night of passion and this post is about Mark McGwire and Sammy Sosa. Hmm. Maybe they are related…I’ll try to tie these 2 clouds together at the end.)

So. The new 30 For 30 ESPN documentary is about the great home run race of 1998. These 2 behemoths hit homeruns at a rate we hadn’t seen before, breaking all records and “saving baseball.” Later, we’d acknowledge the fact that was hiding in plain sight all along: that they were juiced out of their minds. Of course we knew. Everybody knew. But we agreed to act shocked and disgusted later if anybody pointed out this heaving musclebound mammoth in the middle of the room. A few years later, Barry Bonds would return from the offseason with 30 extra pounds of muscle and a hat sized 25% bigger than last year and break that homerun record.

Now, I really couldn’t care less about the discussion of performance enhancing drugs and statistics and halls of fame. We were happy then to pretend, so maybe the asterisk belongs in our homes and not next to Bonds’ 73. Whatever.

What I care about is how our lives and the surrounding circumstances are rarely strictly black and white. We pretend they are, too. We have such frustration with the complexity of reality, of authenticity.

We loved the home run race. They were just really great guys playing the game they loved for us. (Probably not.)

Then, they were “outed” as “cheaters.” Sosa lied to Congress and pretended he couldn’t speak English. They were monsters. (Also probably not.)

Instead, I would be willing to bet they are human beings, just like me and you. Maybe under the weight of expectation and dollars, I would make the same decision.

I pastor a small church in a small town and all through the old Testament, we read the story of the Israelites, “God’s chosen people.” The narrative is a roller coaster, where they make all the mistakes, call out and are rescued, then make all the mistakes again until they call out and are rescued again, then make all the mistakes again and on and on, ad nauseam. We read that and say “Those people,” while shaking our heads. King David is “a man after God’s own heart,” AND a guy who slept with his buddy’s wife and when she was pregnant, had him killed. There are examples on nearly every page of the Bible of things that don’t fit. Our palms get sweaty because of the unresolved nature, the inability to generalize. What do we do when our boxes absolutely don’t apply?

Barry Bonds is the best baseball player I’ve ever seen, narrowly beating Roger Clemens for that imaginary honor. Both were, by all accounts, humongous donkeys to everyone they viewed as less than them. All of that is true. I had posters of Clemens on my wall growing up. (I also had posters of Morrissey. On one side was toxic masculinity and on the other, its antithesis.)

The danger of judgment is that judgment is usually based on only one aspect of our personality or behavior. McGwire and Sosa are cheaters…and dads and friends and grandfathers and neighbors and would probably carry an elderly woman’s groceries into her house for her. (I’m not sure about Bonds or Clemens carrying groceries, though, but who knows? For sure not me.)

David is flawed. He’s also courageous and forgiving and faithful. The Israelites are a foolish, stubborn lot who live a maddening loop. And yet there is tremendous kindness and generosity as this loop repeats. We are all of this. God, and the Bible, seem very comfortable with us, with this dichotomy.

Ani and her girlfriend can’t make it work, no matter “how hard they tried.” This is their “swan song.” And yet they are sharing this moment, clearly still in love. Both can be true. As a country, as neighbors, as a culture, we’ve been sold a lie that we are all 1 thing. We are Democrats OR Republicans and forced to draw battle lines and choose sides. The truth is, we are far more like a Venn diagram, where the vast majority of us overlap. Of course there are parts that don’t, but when did we start to believe that those were the only parts that matter?

It’s easy to hold tightly to our need to judge and label, it neatly suits our need for control. And look where easy got us; do you feel in control? Maybe we need to adopt this 2 Hands Theology and this fresh, new metanarrative where we are fingers AND toes, cheaters AND daddies, foolish AND faithful, but always human.

 

A Tale of Two 30 For 30’s — June 10, 2020

A Tale of Two 30 For 30’s

2 different documentaries were released by ESPN this year followed much the same outline: Huge star athlete brought down by scandal and where is he now? They clung pretty close to the template, but they felt like polar opposites.

Lance Armstrong won 7 Tour de France’s (Tours de France?) amid wide doping speculation that he vehemently denied, destroying the lives of all those who happened to get in his way. As it turns out, he was using performance enhancing drugs forever and if you search Tour de France winners, his name is excised. Nobody won those years.

Michael Vick transformed football by transforming the quarterback position – everything is different today directly because of his talent, success and impact…until he was jailed for nearly 2 years for dogfighting. He returned to football and was, again, successful on the field but still walks around with the criminal brand he earned.

Now, why are they so different? On the surface, it’s just 2 supremely gifted athletes who lost everything. And so what? Why do we care?

They are different because Armstrong continues to blame everyone else. He was, by all accounts, a mean, nasty, arrogant jerk. It is still not his fault. He admits his act through clenched teeth, but it is only in the context of “everyone else was doing it.” The real villains in his story are the people who blew the whistle to bring down such an American hero. The film ends and we did not enjoy it. We do not like him. We would NEVER trust Lance Armstrong.

They are different because Vick has looked (and continues to look) squarely in the mirror at his own wrongdoing. He has reasons but never excuses. He was the one responsible for his downfall. We did enjoy this film. We may not like or understand him, but we are proud of him. His is a story of redemption and beauty.

(I recognize 2 things. 1. That Vick’s crimes were far more heinous than Armstrong’s. I do not and could not ever defend what he did. 2. I never guessed that I’d call a film that included some of the ugliest behavior I’ve seen “a story of… beauty.”)

Now, so what, why do we care? Genesis 3 has a man passively, quietly stand by while the woman eats the fruit specifically forbidden. When God asks them about it, the man says, “She did it!” Then continues, “And as far as that goes, You put her here!” God asks her, and she says, “It was the serpent, he tricked me!”

Today has us all explaining that “He did it!” “She made me!” “I was scared what would happen if I didn’t go along.” I clicked because she didn’t…”

Genesis 3, Adam, Eden, 2020, me, you, Cleona, Los Angeles. “I’m sorry, but…” is just another way to say “you’re mad, but it’s not my fault.” It’s your fault, or his, or theirs. I only know it’s not mine, or if it is, I’m going to do any sort of contortion to avoid the responsibility of the action.

We care because blame is as old as human beings and it is still just as gross as it was the first time. It has never gotten less obvious or less pathetic.

The problem is that it’s such a lie. Dishonesty interrupts relationship, distracts from connection, until we are so far apart we have no idea what’s real and what isn’t. You and I will have conflict. You and I will disagree. I will let you down. You will, too. Each close relationship has countless hiccups, missteps and offenses that we endure. Blame is the wall that makes forgiveness impossible and prevents reconciliation absolutely, our arrogance in this deception keeps us behind masks of being “right.”

There is amazing power in “I’m sorry,” the kind of power that allows us to celebrate Michael Vick and shake our heads at Lance Armstrong. The kind that makes marriages work and friendships last. The kind that that gives fresh starts, leads us to grow and transform into brand new me’s and you’s and Michael Vick’s (but not yet Lance Armstrong’s), and sees what is possible instead of what has always been.

The Spider-Verse — June 5, 2020

The Spider-Verse

We watched Spider-Man: Into The Spider-Verse for the 10th or 20th time last night. It is an animated film. Technically speaking, that’s all it is. As my wife would say, it’s a cartoon. She’s wrong, though, it’s much more than that. It is an hour and 57 minutes that rearranges the notion of what is possible in film, story, technology. Historically, there have been movies that mark a clear before and after. An easy example was Pulp Fiction. Before its release, cinema followed certain accepted structures. After, those walls had been bulldozed and filmmakers, writers, actors were all free to run and chase their imaginations into spaces previously thought nonexistent.

This creative explosion happens in every area of humanity; athletics, architecture, music, education, even religion. I remember many instances that blew my rational mind, profoundly changing my tiny idea of what God could and would do in any circumstance. I’ve seen people transform seemingly in front of my eyes, organizations metamorphose into the butterflies we all needed but whose creators couldn’t have conceived.

These seismic shifts invite us to dream, to exorcise the despair that says what was will always be, that believes “it is what it is,” that lost the childlike hope of faith.

Then there are other moments that confirm that our wildest dreams of what is possible were not misplaced. Against all evidence to the contrary, our fantastical visions are validated and that gives us the strength to take one more step into the darkness. 

Yesterday was one of those for me. 2 young women, aged 19 and 20 (!!!), organized a protest to respond to this abhorrent racism that we all see and feel all around us right now. It’s a divisive topic and I can’t even begin to figure out why. Life is the most sacred gift we have, why would we not want to protect that for all of God’s children? Injustice anywhere is injustice everywhere. And it’s painfully obvious our silence hasn’t fixed anything, as if it ever could. Why would we not gather to express our collective pain?

Because it won’t work, or it’ll turn violent, or whatever. There are so many ‘because’s, so many ‘why not’s. When I asked my boys if they wanted to go, they were afraid of the riots on tv, the burned out stores and city street chaos. I guess it’s fear that mostly keeps any of us from challenging what has always been. We’re often scared to leave unfulfilling jobs, abusive relationships, unhealthy pattern because the unknown can be more terrifying than the now that is dismantling us. 

We went anyway, because we follow Jesus and that requires us to believe we’re all brothers and sisters , and that tomorrow can be different from today. That everything matters and we can…no, that we are called to bring, to make, peace. 

There were many colors and a sacred energy that what we were doing was vital to the healing of our world. It did not turn violent. Of course, there were reports of some regrettable behavior, which will happen when people get together, but no violence. There was kindness and kinship in our shared goal. Maybe it won’t work, but it certainly won’t work if we all stay home.

Now. Here’s what I have to tell you. We are not wrong. Our faith is justified, what we imagine possible, is. We can make a difference, we can change the world. It won’t be in our silence and it won’t be in violence. It will be in presence and love, and like yesterday afternoon, it will be amazing.

Observations (On Cults) — June 3, 2020

Observations (On Cults)

…Or Observations (On Documentaries On Cults).

I think I’m finished watching documentaries on cults. The last several have been just  crushing, breaking my heart over and over. I’m much too sensitive, it’s honestly surprising that I’ve survived this long. I figured not to make it out of my teens, then for sure not seeing 30. Now, who knows? But it’s really uncomfortable, sometimes unbearable, like my heart is going to explode or actually literally break apart.

So, I might be done with them, but what I’ve learned is pretty valuable. You know the George Santayana saying, “Those who cannot remember the past are condemned to repeat it.” (Incidentally, this quote was on the wall of an outside sanctuary at Jonestown.)

Here are some of the lessons I’ve learned that must not be forgotten:

* The story of each and every cult can’t be told without an understanding of our need to belong. We all ask, why? Why would they follow that guy, why would they do what they did, why would they poison the water, drink the Kool-Aid, kill the Congressman, whatever? Why? For the exact same reason we do so many of the things we do (good and bad): bully other kids at school, have sex, go out to eat, participate in violent hazing rituals, play sports, join a sorority, go to church, wear a Dallas Cowboys jersey, get married, everything I can think of. We all have a need to be with others that can be traced easily to the earliest men in the earliest accounts, “it is not good for man to be alone.” It is there, a hole in the deepest recesses of our souls. And it must be met, the only question is how. That’s why they/we follow.

*  Why do they start? A cult begins with a man’s (or much less often, a woman’s) desire/thirst for power, money, or sex (most times all 3.) This isn’t too surprising, either. I guess this is our way of being significant, of being remembered, of being our own god.

Now, a rule of thumb, so we don’t go on repeating the past. If you see a group that wears the same colors or uniforms worshipping a guy that says “be a part of my special club – the only real qualification is that you sleep with/marry me,” or kill those that don’t belong, or kill those who do (including you), no matter how cool the people or the uniforms are, that’s probably not the best idea. Can we agree on that?

(I recognize the “don’t kill those who don’t belong” rule can lead to pretty interesting conversations about the Bible’s Old Testament. And a blog might not be the best place for that. What I can safely say is that we’re not in the Old Testament anymore, and when Jesus said, “Don’t kill,” He meant it.)

One more. I’m guessing if you’re reading this, you are a grown-up (kids don’t read anymore, they only play Fortnite and watch TikTok videos.) That’s important because we  choose where we will belong. If you do decide to say Yes to the guru who wants you to be his 97th wife, give him all of your money, and contaminate water supplies with beavers (actually happened!!!!), that is your prerogative. You are free to do that, if you really want to.

The part of the cult documentaries that drove me away is the predilection of these leaders to sleep with (i.e. abuse, rape) children. You see, you are allowed to do what you want, but these kids don’t get that choice and lines must be drawn. It’s where curiosity and novelty pierced my heart and I can no longer roll my eyes or call it entertainment. I can no longer abide. When the ‘least of these’ (I mean no disrespect, I just use a phrase that describe the oppressed, the forgotten, the discriminated against, the minimized, the squashed, the abused, the raped… in other words, all of us at some point) are violated simply because somebody thought he had that power while we stood idly by, watching… well, that’s an agreement I can no longer tolerate.

Camp. — May 15, 2020

Camp.

This morning I watched Camp Hollywood, a documentary on the Highland Gardens hotel, providing the backdrop for actors trying to “make it” in an industry that is mostly indifferent. The ocean doesn’t care if you sink or swim and neither does Hollywood. For every name you know, there are millions and millions you don’t.

A reviewer named Naphiah on IMDb writes “this movie is really a love poem to each of our own lives.” I didn’t see it that way… It looked like a slice of life where once-hopefuls drown their despair in loads of alcohol and chain-smoked cigarettes. It was a depressing film, honestly; interesting, but I wouldn’t say I enjoyed it. I wouldn’t say the actors enjoyed it, either. They arrived with huge dreams and a life savings that doesn’t last long enough. (The filmmaker, a stand-up comedian, had a plan and enough money to stay for 2 months, instead leaving after 20 and $87,000 in credit card debt.)

I have 2 thoughts.

It is actually about community, (as I’m finding most things are), about finding belonging, acceptance, a tribe. These people travel from Canada, usually, and form fast relationships as they face the struggle of auditions, finding celebration and far more often, rejection, together. We all know rejection goes down much smoother with another who understands. From a certain perspective, all of these documentaries are really about The Church. This would be obvious if only the local church knew how to hold the complexity of real life without cliche, knew how to hold depression and pain without scrambling to ignore it to preserve carefully crafted hairstyles and images. The Church could/must fill these holes (but without the destructive escape into substance abuse.) We could learn volumes about the words of Jesus through a Netflix (or in this case, Amazon Prime) curriculum.

Now, the other. Does the fact that they are rejected make them failures? What if they don’t book the role or the pilot isn’t picked up? What if they have to move home? Have they lost?

Naphiah also says, “the director captures…the real success of following one’s dreams. Each participant is therefore, already a success.” (I guess I found her review more inspiring than the movie.) Maybe she’s right. Probably she’s right. We can live sweet, contented lives with a “No,” but may never sleep again nursing a “what if?” These people took their shots, which is more than the majority of us do. Of course, it’s hard and it’ll take years to pay off the debt (and detox from the vodka and nicotine avalanche), but how will you ever really know unless you try?

I guess this is actually a film about courage and imagination, which is what my favorite parts of the Bible are about, which is what my favorite parts of sports and books and stories are about, which is what my favorite parts of life are about.

The Problem With The Maze Runner — April 29, 2020

The Problem With The Maze Runner

Over the last 3 nights, we watched the Maze Runner trilogy and I loved it. Before you act on those words and run out and watch it, there are 2 important characteristics you need to understand. First, I am, after all, the target market and fish-in-a-barrel for that sort of science fiction. 2nd, I am mostly able to find pleasure in anything, so that means I like everything…

…within reason. I’m not a fool. I’ve seen movies, heard songs that are obviously garbage. It’s not too interesting to talk about those because, at some point, you end up dismantling someone’s labor of love. To commit fully to a work of art, any work of art, takes an unbelievable amount of heart, time, energy, and vulnerability and it is disrespectful to the gift to disparage it on subjectivity. Of course, some aren’t art at all. Instead, they are simple cash grabs or empty scratching for attention or fame. We are free to disparage those. (As long as we can tell the difference, right?)

That last paragraph is not what is on my mind.

What is on my mind is the context of the Maze Runner, and the current state of things that fractured the escapism movies provide and pushed me to ask if things will be the same ever again?

The basis for the film was a virus. The protagonist was a pandemic, in a way. The virus was the domino that began the snowball rolling and moved every step of the story forward, inspired every action taken by each of the characters.

I LOVE 12 Monkeys, too, and the Matrix (and countless others dealing with the idea of apocalypse) but I wonder if I would watch it the same way today, or ever again.

Now, I don’t think COVID-19 is going to be the “Flare” creating a legion of zombie-like “Cranks,” that kills indiscriminately and leaves the planet a hollow shell. But the possibility is certainly more real than it was on New Years Day. I see people wearing masks in these movies and yesterday at the grocery store.

It adds to the confusion and fear that we have no idea if what we are being told is true, on any level. Every piece of information contradicts the one before and, as in political discourse, we have to decide who is telling the truth and this usually leaves us believing none. I have no idea how one can still identify with either party. And we grow more and more confused as more misinformation spreads like wildfire.

And I wonder if that’s how the breakdown starts. I think probably this pandemic started years and years ago, when all of the deception and mis-/dis-trust began. It pulled and pulled at our very humanity, we began to see each other as enemies instead of brothers and sisters. As We began to see only “us” and “them.” And probably the first time the Flare started, some didn’t believe, thought they were being manipulated and lied to – because they had been lied to so many times before! – and instead of fighting the virus, they fought each other until the virus turned each party’s world into the same wasteland.

The Maze Runner was a nice trilogy, I liked it a lot. But I don’t want to wear masks every time I leave the house. Again, I don’t think COVID-19 is the “Flare,” but I do think the seeds being sown right now (and in the ‘60’s, and yesterday and tomorrow and next year) could be the same seeds, unless you and I rip that disgusting field up and start planting something new and beautiful.

What I Care About This Week — April 14, 2020

What I Care About This Week

I’m calling this post, What I Care About This Week, because it’s essentially a warning that it’s going to be pretty self-indulgent and an acknowledgment that you may not care at all what I care about, and permission to move along. Of course, it’s not going to be what I care about the most this week, like my wife or my sons or the Resurrection or the pandemic and its many many impacts. It’s only the artwork that is marking the time so beautifully.

1. On Easter Sunday, there were 2 sermons posted by 2 fantastically gifted communicators; Rob Bell on Instagram Live and Hank Fortener on Zoom. I find the sermon, when done well, to be one of the most vital, inspiring, electric art forms. It’s immediate and totally necessary. You know how when you hear a band or singer and you think, if there wasn’t an audience or an admission charge or 1 cent to be made, they would still HAVE TO get it out? There’s a verse in the Bible that says, “if [the people] are quiet, the stones will cry out.” That’s what a sermon is, or can be.

2. Tiger King. It’s not particularly encouraging or positive, doesn’t point to anything bigger or call us up into a new level of enlightenment. People are strange and quirky and hilarious and sad and desperate and always looking for community. Mostly, I like to be a little informed on cultural explosions.

3. Speaking of community and oddness – but this time in a wonderful manner: Comic-Con IV: A Fan’s Hope. Morgan Spurlock directed this sweet chronicle of 6 (each hopeful in different ways) in a sea of thousands. We are all looking for happy endings, meaning, to love what we do and who we are, but we are especially looking for each other. It’s perfect when we find it.

4. My cell phone. My wife and I might have the Coronavirus (she’s been tested, we are waiting for the results) and my phone is a constant reminder that she is (that we are) loved and cared for.

I know that we, as human beings, can be awfully nasty and hurtful, but we are also the absolute best part of being here and alive. It’s becoming more and more clear that all great art brings us together – in shared emotions, experiences, or just to wonder out loud why a person would ever decide that he will be interviewed without a shirt on (?!!?). As it turns out, I just learned that he simply wanted to display his vast array of awesome tattoos. As much as we ask “why,” I think it’s far more important to have someone next to us, holding our hands, when we ask.

The Politics Of Pandemics — April 6, 2020

The Politics Of Pandemics

The coronavirus, COVID-19, has upended every aspect of our world and our lives. The worst-case scenario of 100,000 deaths in this country alone was floated last week, prior to new stay-at-home orders and new recommendations to wear masks anytime we leave our homes. By the time I post this, it’s entirely possible that the numbers and regulations will have changed. So much about this virus is unknown and, in a world that worships knowledge and control, the utter lack of knowledge and control might be the biggest attack on our way of life.

Now. Smoking-related deaths number almost 500,000/year, obesity kills over 300,000/year, and nearly 100,000 due to alcohol. Almost a million Americans die from these big three, and they are advertised everywhere as a privilege, a right, a reward. Why are they not seen as, at the very least, equally destructive pandemics? As killers? Why are we confined to our homes, isolated, for COVID-19, while alcohol (a substance that takes the same amount of lives every year, not to mention the broken marriages, families, relationships, and lives it leaves behind) is considered a life-sustaining enterprise and sold in grocery stores???

(I understand the dangers of the horror of withdrawal that necessitate the ‘life-sustaining’ designation, but I also understand many illegal drugs carry the same danger…Should drug-dealers be considered ‘life-sustaining?’ I know I know, I’m told they’re different, but it’s really only different because 1 is illegal and the other isn’t, but for the life of me, I can’t figure out why.)

Of course I have an agenda with alcohol and the entire system of self-destruction that willfully turns their head while they line their pockets. It’s filthy and offensive to allow cigarettes and alcohol in every convenience store while regulating the time and reason we are allowed to come out of our homes, because for heaven’s sakes, we all need to be protected and cared for!!! The hypocrisy is stunning and revolting. Maybe we would all be back at work and school and sporting events and concerts if this virus had the same public relations/lobbyists, the same deep pockets as tobacco and alcohol.

Now, I am not at all advocating for the stay-at-home order to be lifted and we go back to business as usual. I’ll stay here for as long as they tell me to and wear my mask to pick up my milk and toilet paper. But maybe we should stop pretending our motives are selfless and altruistic, a nation of loving big brothers who care only for our collective well-being, and instead call it all what it is: business.

Confusing — March 25, 2020

Confusing

I’m quite certain I have nothing new to say on this Coronavirus COVID-19 crisis and global lockdown. Wash your hands, stay inside, hoard toilet paper and hand sanitizer, you know, the usual things. Stay away from all people (pets are ok, I think… but what I know for sure about pets is that, according to PETA, the term ‘pet’ is derogatory and must be replaced with ‘animal companion’ immediately).

And on social distancing, (I mean “physical distancing,” which is now the appropriate term to use), Dr Arthur Caplan says, “Do your best to socially distance. Maybe don’t sleep in the same bed? Minimize sexual contact. Don’t share toothbrushes. Try to use separate things. You don’t want to be hugging and kissing. You always want to use good hygiene in terms of sneezing and coughing and still doing the hand washing thing frequently. You want to clean surfaces frequently. You might not want to share the same forks and knives unless you’re really sure they’ve been washed thoroughly. That kind of thing. You can have a discussion about how you would divide up your living space – but if they won’t go along, get away.”

This space in time asks so many more questions than it answers. Maybe this is no different than any other time, maybe all times are confusing as we’re living them. But we ask anyway, as if we’ll get answers.

Is this virus actually brand new? If so, like some report, why are other outlets reporting that it has been here for months, at least? Why is it transmitted only in the air and then also on surfaces and then in the air and then both again? Why are beer distributors and gun shops life-sustaining? Why do we care so much about this particular virus while alcohol-related deaths will faaaar surpass all COVID-19 in the time it takes to write this? Is it really just public relations? Maybe viruses should have as capable marketers as wines and lite beers? How long will I have to stay home? Minimize sexual contact? No hugs and kisses? How did these politicians get elected? Where is the stimulus and unemployment money coming from? Why does my mother-in-law use “u” and “r” instead of “you are?” Do I have enough toilet paper? Can I actually flush “flushable” wipes? If no, why are they called “flushable” wipes? If yes, why did my waste company send an auto-call telling me not to? Is “pet” really a derogatory term? What does PETA do? And the biggest question I have today: WHO IS SHARING TOOTHBRUSHES????

It’ll be over eventually, and there will be more questions.

Will we have learned anything at all? Will we force change in the system that we can so easily see has been exposed? Will this be a reset, an opportunity to build something new out of the ashes of this crash? Or will we simply go right back to the way it was before, like we always do?

I hope, at the very least, that we keep washing our hands and that the monsters who share toothbrushes will stop.

Both Hands — March 18, 2020

Both Hands

We are all quarantined (except for those on the beaches in Florida, I suppose.) The schools are closed, most businesses are affected, and it is causing a great deal of tension. We are not a society of people who take very kindly being told we can not. It seems like an infringement, an act of violence, even if the thing being taken away is undesirable or harmful.

This virus could kill us, or those close to us. But I wanna go to the mall or the movies or ANYWHERE!!! I can’t tell you how many times I’ve said or heard that we’d want nothing more than to check out for a minute, stay home, lower the volume on the world and take a nap. Now we have to, and we are losing our collective mind about it.

But that’s people, it’s who we are.

I don’t really want to write about that, what I do want to write about is the truth of feeling, talking, living, fully engaged, able to see and hold wide ranges of emotions. A philosophy of “Both Hands.”

The virus is horrible. People are in pain, suffering and, in some cases, dying. The wide reaching state of emergency is heaping stress and anxiety upon countless more. How will we make it? How will we pay the rent, the bills, the groceries? What will we do??? Some of us are alone and lonely, the quarantine emphasizing our heartbreaking isolation.

At the same time, the quiet is lovely. The time at home, with my wife, my boys, is like water healing every broken or cracked part of me. The house is full of laughter and smooches, and this is a season where we would never have found this unhurried time to spend together. We play games, watch movies, music is always playing and we’re eating healthy around the dinner table. I called my mom yesterday, a gift I’ve neglected due to the demands of every day.

I am more thankful than I can express for the time. And I pray for it to end. This is the paradox of a life in between.

I sometimes get the blessing and honor of officiating funerals and nowhere is this more pronounced than in that thick space. We are sad and our hearts are aching…and we are hopeful for the promises of Jesus and grateful for the time we spent with the person we mourn. It’s a “both, and” situation, not “either, or.”

The problem is, we hide, we pretend, we try to fit an image we’ve decided is fitting, important, or spiritual. This masquerade requires us to eliminate one of our hands in the service of the great lie. We decide it is not Christian to weep, to ask why, to allow our sadness room to breathe, so instead we plaster on a smile and recite our practiced platitudes. And we suppress our pain and encourage others to do the same, which only results in super secret wounds that never heal. The only way is through.

Yes, this is the worst. It’s also the best. Sometimes in the very same moment. I have a good friend who says, “How can hell be any worse?” And I answer, “How can Heaven be any better?” We’re both right. And we’re both wrong. This is our prayer, it can only be offered from our open, honest hearts.