Love With A Capital L

A journey towards living an inspired life of love in the modern world

Y Chromosomes — September 2, 2021

Y Chromosomes

[I recognize that I don’t usually write about religion/church/spirituality in this space. I am, though, today. It’s all just me. Next week, I’ll probably write about Netflix documentaries or the new Killers album, but for now…] Last night there was a prayer walk at the school district in my town. Maybe you don’t believe in prayer, don’t think it does anything, is just a silly dog and pony show. That’s ok, I don’t mind. Maybe it does do something, maybe it affects the energy in the universe in a positive way, maybe it is the first step in making the impossible possible. Who knows, for sure? It is a good thing to do, people coming together to think about the well-being of other human beings can’t ever hurt. Especially now – it’s a pretty hard time to be someone with a working heart.

Prayer looks and sounds a lot of different ways. (Which is only natural, we look and sound lots of different ways, why wouldn’t our prayers?) But if you were at this prayer walk last night, you’d be forced to believe that it’s an exclusively feminine practice. There were quite a few people there and my boys, myself, and 1 other grandfather were the only ones with a Y chromosome.

That’s disappointing, right? Of course. Unless there’s another explanation. Maybe it’s corporate prayer that men shy away from, that they have full, vibrant prayer lives but it’s alone, safely in their bedrooms. Hmm. Maybe. I wonder if full and vibrant and alone and safe all sit in the same sentence comfortably. The words seem to contradict, like they are seconds away from losing their restraint and throwing hands at any moment.

I read a quote last week from Charles Spurgeon, a famous old-time preacher, “Christ never contemplated the production of secret Christians, – Christians whose virtues would never be displayed, – pilgrims who would travel to heaven by night, and never be seen by their fellow-pilgrims or anyone else.” And I think he’s probably right. It seems pretty solidly steeped in western philosophy to consider independence and privacy spiritual virtues.

Anyway. (That last paragraph might be a different discussion and not just a line or 2 in this one.) It’s not just that prayer group. It’s not just prayer groups at all. We have a book study and, when we’re lucky, we have 2 men. [It’s no longer “last night” that the prayer walk was, it is last week. But nothing is different in my heart and mind.] I wonder why the men largely aren’t showing up for their (our) spirituality, why prayer groups are women’s prayer groups and book studies are women’s book studies.

So I did what you would do in my situation: Asked Google. Google, what’s the statistical difference between men & women in the church? I expected vast differences in these numbers, but the only thing I found was that all numbers are falling in church and participation in spiritual development. Of course, there are more women than men, but it’s not as striking as my experience has led me to believe.

Why is this? It’s probably some mixture of religious abuse, self-reliance, fear, disillusion with organized everything, politics, depression, our neighbors, (it’s easy to forget that I am someone’s neighbor, too, and likely one of the reasons some have walked away from spiritual communities) and any number of other probably pretty valid reasons.

I have no idea why I’m writing or what I’d like to say in regard to this exodus from the local church. I know I wish there would be more men AND women in these groups and on Sunday mornings, more men AND women loving everybody all the time. Maybe that’s the most glaring reason that none of us want to acknowledge. Maybe we’ve confused love with church attendance as the highest call on our lives. Maybe we haven’t been loving everybody all the time and that’s what’s emptying the pews and thinning prayer walks. Maybe we’ve been busy fighting over politics that we don’t want to sit next to ‘those people’ and if we don’t, why would anybody else?

Maybe we’ve forgotten that it’s love, not division or doctrine, that defines. Maybe we all need to be reminded.

Is Any Of It Real? — May 31, 2021

Is Any Of It Real?

I have 2 teen-aged boys, so one of my favorite experiences is to introduce them to the art that moved me during my life. One cannot live on Marvel movies alone, you know? Almost, but not quite. We’ve watched The Money Pit, Predator, Naked Gun, and Lord of the Rings, listened to Nevermind and The Joshua Tree, and the younger one has started to dip his toes into Kurt Vonnegut. They don’t always get it, but I certainly do. I remember why I loved these things and most of the time, love them even more with the benefit of the extra 10 (or 20 or 30) years on this spinning ball.

Saturday we watched The Truman Show. It’s about a guy who’s been the unwitting subject of a reality show since he was born, 24 hours a day, everything and everyone a production. Except for him. When Truman asks, “Was any of it real?” Christof (the creator) answers, “You were.” It’s beautiful and even more perfect today than it was in 1998, when it was released.

I thought then that it was a pretty sharp commentary on reality tv, like Running Man, a prophesy warning of the dangers of the path ahead of us. And maybe more importantly, a vehicle for Jim Carrey to explore something other than broad stretch-faced comedy. Both of those are still there, true, and very successful, but the film is bigger than that.

In Rogue One, a character named Chirrut says, “There is more than one sort of prison, Captain, I sense that you carry yours wherever you go.”

That describes so many of us. We decide what we are and are not capable of, live lives as if “it is what it is” and “they are what they are” and worse, “we are who we are.” We build the walls that define our limits, and never test them. It’s like Truman. When asked why he never questions this artifice, Christof answers, ” We accept the reality of the world that we are presented,” and there might not be a more accurate statement in the entire film. We accept a wide variety of settling simply because it’s been presented to us as reality. The dome that encircles Truman’s world isn’t unbreakable, it’s really fear – of water, or death, of the unknown – that keeps him inside.

I often think about my fear and the steel bars that make up my own cage. What are they and what would it mean if I were to tear them down? These 2 questions are absolutely vital to explore, and like this pretend town, very nearly impossible to notice until we do, then it’s all we see.

Maybe it’s time to stop accepting so much. Stop carrying our prisons around wherever we go. Stop settling. Stop relying on old habits that didn’t work then and don’t work now. And stop calling it reality.

Just because it happens to be true today doesn’t mean it’s true tomorrow. I’ve heard it said that we move, transform, start, leave, risk, jump only when the fear of staying the same outweighs the fear of change. Truman found that space, sailed that boat into the vicious mouth of his fear and walked through the door into a new reality. Yes, it was a reality that would be missing predictability and safety, but the old one was missing honesty, authenticity, love. It was missing the things that make life so wonderful. It was missing life. And as he chose life, I could no longer hold back my tears because it’s not just Truman, it’s you and me, too.

So now what?

The Angel Has A Scar — May 4, 2021

The Angel Has A Scar

I just spent the last hour writing a post on Absalom’s hair. Here are the verses: “In all Israel there was not a man so highly praised for his handsome appearance as Absalom. From the top of his head to the sole of his foot there was no blemish in him. Whenever he cut the hair of his head—he used to cut his hair once a year because it became too heavy for him—he would weigh it, and its weight was two hundred shekels by the royal standard.” 2 Samuel 14:25-26. And then I related that to the careful crafting of image on Facebook and Instagram, talking about how we get confused. That fantasy becomes our idea of reality, and the familiar inadequacy of our own layered, imperfect lives gnaws away and mocks our “blemishes” and less than glorious hair.

And I worked and worked. It was pretty uncomfortable honestly. I have COVID so I’ll use that as my excuse. I referenced Narcissus and Dorian Gray. The story is one of pride, as so many stories are. I know that. But what to say about that?

You know, Zoom is not the best thing to happen to these parts of us. Every meeting I have, I end up focusing on the way the skin folds under my chin, wondering if there is a way I can suspend the camera from the ceiling. I sometimes even direct private message someone else in the group and ask if they think I have a condition. And I do these Facebook minis where I wonder when I got so old and tired. And last Sunday, I filmed the message from home and wondered if I was sitting up straight enough or if my shirt was drawing attention, disappearing into the rolls of my stomach. I have no hair and what little I do have is receding. It’s easier every week to shave, there’s less to deal with. I have marks on my face from teenage acne and years of abuse.

I understand why we live on social media. We probably shouldn’t share that last paragraph. But I’ve always loved those parts of us the most, the parts that aren’t quite right, the edges and quirks. The Angel has a scar on her lip where a dog bit her when she was 13 and it’s awesome, it drives me crazy. And some dumb Snapchat filter would erase it.

There was a time when I tried to collect every Morrissey recording and there was this one they called “I know very well how I got my note wrong.” The actual song is heartbreakingly lovely and about a minute and 20 seconds in, the guitar makes a mistake and everyone laughs. It’s one of the best things I own. I miss picking up the pictures and thumbing through them, laughing at the ones where people weren’t looking, making faces, ones I didn’t know I took. The ones that I’d delete now and keep taking until we got one where we all looked great, everyone’s smiling and nobody’s blinking.

Absalom was perfect.

I don’t want us to be perfect, I want us to be human. That’s enough. In fact, it’s way more than enough. It’s honest and broken and flawed and beautiful and most of all, it’s true.

Fixing — March 9, 2021

Fixing

There is a documentary on Netflix called “How To Fix A Drug Scandal.” Like all Netflix documentaries, it’s great – well made and endlessly fascinating. It’s about 2 women in 2 different Massachusetts drug labs who, in different ways, cheated the system and cost thousands (thousands!!!) of people their freedom. Now, maybe those people were guilty and maybe they weren’t, but they certainly were treated unfairly by a group of federal & state employees concerned with ease, comfortability and their own positions of power. It was gross. I don’t want to talk about it anymore.

There is something important I learned in it, though, that I do wish to talk about.

I lost a buddy to a drug addiction last month, and it was heartbreaking. Addiction is heartbreaking. 1 of the women tasked with testing the drugs seized in arrests turned out to be a very serious drug addict herself. She was an over-achiever throughout school, valedictorian of her high school class, extraordinary athlete, college degree, great job. At that great job, she became a user. How did that happen? I used to think drug addicts looked a certain way or followed a certain template, but I was wrong. They look just like me.

I know 2 attorneys that are awesome. Outside of the 2 of them, I have to admit that attorneys have historically held a poor reputation in my head. It’s not a reputation that is set in stone or anything, but nonetheless poor. The narrative had gone that defense attorneys are the morally bankrupt ambulance- and fame-chasers, who will do and say anything. I know that’s harsh, but this opinion has sadly been reinforced over years of perceived example. The defense attorneys in this doc may actually be morally bankrupt ambulance- and fame-chasers, but as they explained their call, it sounded noble and beautiful. Their behavior sure was noble and beautiful. By the end, I wanted to become a defense attorney. I wonder if those years of “perceived example” were just that, perceptions based on easy generalizations and lazy cliche.

This reminds me of the story of Jonah in the Bible. All of the characters who are supposed to be the good guys, aren’t, and the characters who are not, are. It’s jarring and confusing. The prosecutors are elected officials who should be wearing white hats while keeping us safe from the villains. Except, they’re the ones unfairly meting out a perverted mis-representation of “justice” to those unlucky enough to cross their desks. It becomes more and more difficult to know who is trustworthy. And as that ground shifts, our anxiety grows.

I guess I have usually wanted to understand which end is up, who is ‘us’ and who is ‘them,’ who is ‘right’ and who is ‘wrong.’ The problem is, as we discover, there is no us and them, just us. I could be the prosecutors or the drug addicts. Another problem is that an honest faith journey includes an endless process of watching ideas (set in stone, absolutely figured out and under control) that we believed, no, that we knew, spectacularly annihilated. Those idea that are exposed as much too small and fit into very inadequate boxes.

It seems to me that we’re made (and when I say we, I mean all things) for expansion and these boxes we create out of our fears lead to contraction, where it’s not only the boxes that are tiny and restricting, it’s our lives. We’re faced with a choice, hold on with white knuckles to a fading paradigm or release it to become something closer to truth.

It’s nice, being wrong so often. I don’t really need boxes anyway.

Jokers — February 23, 2021

Jokers

So, last week was another week in 2021, which is shaping up to be even more of a bear than 2020. I’m soon going to be able to stop that sentence immediately after “last week was another week,” and we’ll all know what that means.

I lost a buddy I knew last week to a drug overdose. (This was the “horrible thing” I referenced in last week’s post on pyramid schemes and discouragement.) He left behind a wife and 2 small children. He struggled with addiction since high school, maybe earlier, and his was one of those stories that they say will end in a jail cell or a coffin. 2 days before his overdose, he posted a long grateful note of thanks to God on Facebook. It was his 7 months clean anniversary.

It’s common to wonder in situations like this, why? Why was he so disturbed, so sick? What was so bad that he would spend his life in the familiar pattern of detox and relapse? Or the question I asked of my own dad, that will surely haunt his family, why weren’t we enough? Where did these demons even come from?

I know some of those answers in my buddy’s case, if all that he had shared over the past 4 years had been true. This is not a certainty, of course. His service was for a person I never knew and barely recognized. If there weren’t pictures, I would have questioned if I stepped into the wrong church. But with this, for some reason I believe him. Like so many, the damage inflicted upon him by his family of origin (broken, dysfunctional in every way) was crushing, ultimately leading to his death. They dutifully carried on what are called generational curses. Midnight Oil, in the terrific song “Forgotten Years,” sing, “Few of the sins of the father, are visited upon the son.” In this case, it was significantly more than “few.” It was an avalanche of excrement for him to dig out of, too much in fact, and he simply could not.

Now. I have to be very careful when I get overwhelmed with the weight of loss and sadness, it can be pretty oppressive and increase my already hyper-sensitive soul. And there, on my dresser, was a borrowed copy of the movie Joker. I had good advice from the Angel to, under no circumstances, watch it while in this state. Very good advice that I ignored.

This movie was, essentially, a re-imagining of my buddy’s life. Abuse, neglect, illness, loneliness, depression, on and on – the Joker turned his violence outward and my buddy directed his mostly at himself. But other than that difference, it was the downward spiral of self-loathing that looked for all the world completely inevitable.

Was it?

One of the arguments against both is that, at some point, we have the choice and responsibility to build something new, something better. Maybe that’s simplistic ‘bootstrap’ psychology from those who have never been in that sort of darkness. (I happen to know that darkness, so total that the hope that there could ever be light again has faded and been replaced with emptiness.) But maybe it’s not.

We have the ability to choose life, don’t we? I know it doesn’t feel like that, it feels more like there are footsteps marked out for us from which we are unable to deviate. That our lives are scripts where improvisation or rewrites are impossible. That we are powerless to our fate.

If you’re familiar with me or my work, you’d think this is the point where I start painting pictures of love conquering all, detailing pyramid schemes of love, how love drives out that fear, how a small perspective shift and a bit of imagination and a hug will break those chains… but I’m not going to do that here. I just don’t feel like it this morning.

I believe those things I usually say, I have to. Otherwise, I’d have to resign myself to the robotic hopeless futures of those 2 sweet boys, and that is something I can not, something I will not.

Joker is a fictional character, but his story is real for so many of us. But it’s a really bad story and one that we have to believe can change. The 4 minute mile was impossible until it wasn’t. It just has to start with one (or an army of us) who keeps running into the impossibility.

One Of Those — February 15, 2021

One Of Those

Last week another horrible thing happened. Yet another. I’m telling you, there is no truth to the phrase, “we aren’t given any more than we can handle.” Sometimes, we are, we just don’t get to tell the story afterwards.

This has been a hard year, 2021 is taking over right where 2020 left off. I heard a man (I’m pretty sure it was Hank Fortener) say once that he was in a time of incredible stretching. Me, too. I am stretched to the point where my muscles feel like they’re about to tear into shreds. The kind of tearing that never can be put back together. But then again, I happen to be one of those insufferable types who stubbornly holds on to hope anyway. Maybe those muscles won’t tear at all, and instead the stretching will create a new strength. It doesn’t feel like that, but that’s sort of what hope is, isn’t it?

I’m learning that we will most often choose the option that hurts us the most. Of course, it might feel good now, but it leaves lasting scars. I lie but everybody finds out (everybody always finds out) and the consequences are bigger and far more painful than had I never lied in the first place. I do it anyway. I eat a bunch of sugar that tastes fantastic but (now that I’m no longer 12) I’ll feel rotten for 3 days. I eat it anyway. I stay in the relationship that leaves me feeling worthless and used because of course it’s easier than leaving but it also validates the suspicion I have that I am worthless and unloveable. I keep going to those sites where I have to erase the history but can’t erase the shame. I keep sinking a needle into my arm or wherever still has veins even though my marriage and family is feeling the polar opposite of high and picking up the pieces of that wreckage is impossible. I know this and make that choice anyway.

It seems like our deep self-loathing is insurmountable. My big dumb idea is for a pyramid scheme of love, where I love 2 people and they each love 2 people and so on until everybody is loved and we begin to act out of that abundance rather than our searing emptiness. It’s a dumb idea. Especially when all evidence points to our desperate need to cling to our brokenness, to choose self-hate over self-love, at all costs.

The big flaw in “love others as you love yourself” is that we don’t love ourselves. Maybe we are already loving others exactly like we love ourselves – not at all.

So. I’m sad today (and for the last few days). Do you know why I cry these tears? Because my eyes are wide open and my heart is in perfect working order. Why isn’t everybody?

Here’s the thing. When my heart isn’t broken and I am seeing clearly (instead of through these blurry pools where my eyes used to be), I know my pyramid scheme idea is a good one. Well, maybe it’s not a good one, but I really like it. I’m a man who sees a beach full of drying starfish and throws them back into the water 1 at a time. Maybe it won’t make a difference in the grand scheme…yeah, sigh…maybe it won’t. But I’m still that person doing it anyway. What I can tell you is that sometimes you will love someone and walk next to them and they kill themselves anyway. Yes, that’s true and real and happened last week. And you will, like me, wonder during restless nights if you could’ve/should’ve done more, if you should’ve walked closer for longer. And maybe if we did, they would’ve killed themselves anyway.

So we’ll sit on the beach for a little while looking at all the starfish wondering why in the world they keep ending up here. And then we’ll stand up and pick one up and throw it back into the water. And then another. And then 2 more. And then we’ll start dreaming again, wondering why a pyramid scheme couldn’t work, why love couldn’t work. Now maybe it couldn’t, but the way we’re going sure isn’t working, and it’s all I have.

Funeral — January 26, 2021

Funeral

There was a funeral last Friday for a lovely woman.

I’ll sometimes force my sons to attend funerals or memorial services with me, to which they usually respond, “I don’t want to,” because they’re teenagers and human. I usually ask, “why?” because I am their dad and horrible, to which they say, “I don’t like them.” Here, I lie and say, “nobody likes them.”

I tell them that lie because sometimes you have to do things you don’t like and it’s mostly better if everyone else is doing things they don’t like, too. Like eating vegetables or running.

The truth is that I love them. I know how that sounds, but it’s not to be confused with loving death, dying or anything weird like that. I’m not a psycho. They’re thin spaces, and I find thin spaces – where, according to Eric Weiner in The NY Times, the “distance between heaven and earth collapses and we’re able to catch glimpses of the divine” – absolutely inspiring and beautiful.

When you stare out of the car window, flowers, grass, guardrails, and other cars blur into one undefined smudge. Nothing is clear. You can’t even tell where the flowers start and the Honda ends. This is like my life. I have a full schedule, see a lot of people, go a lot of places, drop off and pick up from practices, grocery stores, and on and on. Too often, I hurry, don’t stop to listen, don’t pay attention.

Last March when the world stopped turning, I dreamed of a new normal where we would find that we quite liked the slower pace. Instead, almost a year later, the new normal is just the old normal with more Zoom meetings and Amazon deliveries. It’s still a blurry smudge if we’re not careful.

Funerals operate like isolated March 2020’s. They stop us where we are, open our eyes, heaven and earth collapse, and we are invited to see these divine glimpses. Now, maybe we don’t accept the invitation. Maybe we stuff our emotions and check the boxes on what “has to be done,” work like crazy until we can finally get back to work (because who knows if the company will actually be standing if we’re not there to hold it together.) Maybe we numb and check out. Maybe we pretend we’re SuperSpiritual and read from the list of cliches while we convince ourselves that it’s somehow selfish to acknowledge the honesty of the loss and stifle anything that looks like tears and feels like grief.

But, baby, if we do accept the invitation… The clean lines of the Honda, blades of grass and bright colors of the flowers come into focus and we can actually see the beauty all around us that we’re too busy to notice any other time. We cry our eyes out when we need to and often find those tears surprisingly becoming laughter and smiles at the wonder of our tremendous gratitude.

[There is a pink elephant in this room. What if the tears are of sadness but also anger or rage or bitterness or resentment? Then, there is no laughter and gratitude is in short supply. This sort of situation is even more important that we accept the invitation into presence. There’s a character in the movie Magnolia who says, “we may be done with the past, but the past isn’t done with us.” The longer we run from the fact that there are chains around our necks, the longer those chains stay around our necks, strangling us slowly, perhaps imperceptibly, just taking our lives a breath at a time. I know it’s horrible, but we face what comes, dump it on the ground, look at it, and then we maybe pick it up and do it all again next week, but at some point, we leave a little on the ground, we pick up a little less, until the tears feel less like acid and more like peace. It’s not quick and it’s not easy, but we have to believe it’s possible. If the tomb was empty once, nothing is impossible ever again.]

So, all of this mourning, grief, celebration, gratitude, looking at an empty place at the table or in the chair… well, it hurts like crazy when our hearts break. But we are awake. Our eyes are wide open to the blessings of today, and open to the blessings of yesterday, when they were here (It was awesome when they were here) and what a gift it was that, of all the people in the world, they were here with us and it was great.

Bears — January 19, 2021

Bears

Last weekend I finished Beartown, a novel written by my new favorite person in the world, Fredrik Backman. It’s difficult to know if you need to post about everything, and you probably shouldn’t, but I can’t seem to tell the difference and we’re friends, so here we go.

Here’s something to know about me: I love depth, complex themes, ambiguity, and don’t mind violence (mostly, I’ll explain in a second) or salty language at all in art. Fight Club and Pulp Fiction are my favorite movies. I’ve relatively recently started drawing lines at sex on screen and that’s simply because I squarely believe it’s not for me. We can talk about that another time, because it’s too big and complicated to drive by. But the violence I mind very much is of the sexual type. I cannot stomach rape or assault in any case or any context. There is a scene in 300 where a person manipulates, coerces someone else’s wife into a nauseating act and now I can never watch that movie (which I liked a lot) ever again. I barely got through it once. With my growing intolerance for this sort of plot device, I’m noticing that it is not an unusual subject in films I now have to avoid.

A possible exception: Carey Mulligan stars in a new film called Promising Young Woman, where she avenges the rape of her best friend and from there goes on to exact retribution on any similar feeling male she happens to find. At least I think it’s about that, and if it is, I’m in. I’m concerned that the initial act would be too much and that there would be a moral at the end where she gets punished. I don’t want her to be punished.

This is the thing about Beartown, the central points the story revolves around are a hockey game and the rape of a 15 year old girl. Once I realized the latter was coming, I cringed and contemplated leaving it unfinished. He’s such a masterful writer, I continued. I still don’t know if I’m sorry that I did.

If you have read anything here before, you’ve probably heard me write about destroying the walls that separate the imaginary divisions of us and them. We’re all just us. I’m empathetic to a fault, can see every side of every move, which makes me very non-judgy, forgiving and accepting. But I just wrote 2 paragraphs earlier that “I don’t want her to be punished.” I want this revenge fantasy to be consequence-free.

Now, of course it’s not. The best friend will endure consequences forever, will probably always be afraid of the dark. But the violators (I recognize that violators are not all male, but the proportions are so skewed, that’s what we’re concerned with) should absolutely face Carey Mulligan’s brand of justice. They should suffer consequences, too, in addition to the hell of being the kind of someone who would steal from another like that.

Now. Last time I wrote that I could be a CIA executioner or capitol rioter. We’re all us, isn’t that what I said? But here, there’s got to be a line here, right? I guess we all have blind spots. This is mine. Maybe I’m not as non-judgy, forgiving, and accepting as I thought.

Where is that line supposed to be, where we can start to scream for justice? In the Psalms, (in the Holy Bible!), writers asked God to bash the babies of their enemies on rocks, among lots of other awful things. Does that mean I can, too? Is that a holy position to take, this bashing on rocks?

I know, I know. It doesn’t mean I can, and it is most certainly not a holy position just because it’s in a holy book. And apparently, as far as I can tell, that line isn’t ideally supposed to be anywhere in our hearts. (That is not to be confused with political/social justice. Sometimes animals… um… sometimes we belong in cages.) I think it’s in that beautiful holy book because we need to acknowledge & examine each honest human emotion. If we are always hiding our trash in basements or corners, we can’t ever take it out.

The reason racism, sexism, nationalism, and any other -ism persists is because we’re too busy pretending there isn’t a monster under the bed. Who knows why my stomach turns at this particular atrocity more than others (that’s probably for a psychologist to figure out), but it does. Sure, it makes me want to do all sorts of things that would land me in prison, but it does make me want to act and as the oft repeated (and oft ignored) Edmund Burke quote goes: “The only thing necessary for the triumph of evil is for good men to do nothing.”

So. I want to throw up every time any woman is dishonored and something is violently taken that should only be carefully given. I want to completely rework the system in their mercy and favor. I also want to castrate with rusty pliers those that would do the taking. And I also hope & pray to one day (maybe not today, but one day) love the perpetrators like I do the victims. All of these things can be true, and maybe all of these things are holy.

Less The Rock and More Lobot — December 16, 2020

Less The Rock and More Lobot

Last week, I posted “So, Let Me Tell You About Yesterday,” on both of my blog sites. I write on the Bridge page and I write on a page called Love With A Capital L. Both are about spirituality because everything is. What’s different is that on the Love page, I don’t always mention God by name, like the book of Esther, but it’s always about Him. This ‘Yesterday’ post ended up in both spaces, and it received an extraordinary response on both.

I am a man who thinks (or probably more accurately, over-thinks) and I wondered, why? Why do some things strike chords and others swing and miss? Why this one? Why not that one?

Who knows? Maybe I don’t care, maybe I shouldn’t. If too much time is given to thinking about response, we’ll subconsciously (or not) begin to bend and shape ourselves into whatever position we think they’ll like best.

This can happen easily in any creative expression.

The bigger tragedy is how easily this can happen in our greatest creative expressions; our lives.

We look for approval, for the most “likes,” resembling actors on a stage. It’s interesting, the things that mean the most to me are those that are the most authentic, but when the artist attempts to mean the most to me, the very thing that was so appealing is compromised, disappears, and immediately stops meaning the most to me. It’s like the theory that observation affects behavior, so any study of “natural” behavior is impossible (unless it’s secret and invisible and probably unethical).

You know I’m going into the idea that we have an “audience of One,” right? That’s not terrible because that One is the only One who knows who we actually are, so moving towards that vision of us is, essentially, moving towards the version of us that is the most pure and true, the most authentic.

The filters I use that make me look like a cat or like I’m always supercool, pensive and mysterious aren’t me. I have rough skin and deep creases around my eyes from years and years of smiling. The sweater I wore on Sunday makes me look much better than I actually do. I get angry and am awfully mean to me from time to time, thankfully much less than I used to. I shave my head because it’s thin and moving backwards, less the Rock and more Lobot from Star Wars. I like to think my jokes are all pretty terrific and could edit a short YouTube video that makes me compare favorably to Dave Chappelle, but in real life, well… you know, probably he’s not even that funny all the time. (On second thought, he probably is.)

The idea here is not to point out all the ways we’re messy, or to advertise my faults. It’s not even to stop using filters. It is to love, and be loved, anyway. It is to see those rough edges. It is to dance with who and where we are right now, even as we acknowledge that we are, as my friend says, “perfectly in process,” moving (sometimes slowly) towards who we’ve been created to be. One of the coolest aspects I learned about the Scriptures were their absolute commitment to honesty. Not everyone is shiny, nobody is perfect. (Well, One is.) They yell and scream and shake their fists at God. They often make terrible decisions and aren’t always the heroes of the story. But it’s real. And Beautiful. Just like us.

So, Let Me Tell You About Yesterday — December 11, 2020

So, Let Me Tell You About Yesterday

So, let me tell you about yesterday. 

The Angel & I took the boys to school and left immediately, driving north to Scranton (home of Dunder Mifflin Paper) for the funeral service of a friend’s father. He (James Chickson) was a terrific dad, husband, and man – exactly like my friend. At the Bridge, we would call men like him bull elephants, and the world doesn’t have enough of those, so we gathered to mourn. It was a catholic service and as a general rule, I find catholic services a little sterile and impersonal (just me, just my opinion, but I am very messy, overly sensitive, mushy and untraditional, so I would), which this one was…UNTIL my friend stood to give the eulogy. He was beautiful. He was all of the things we love about him, and probably all of the things we loved about his dad. It was awesome and exhausting, just what a funeral service should be. 

Then we came home, picked my boys up from school and had some ice cream because ice cream is perfect for a broken heart. 

Then at the dinner table (dinner after dessert is also perfect for broken hearts…well, any hearts, really), we discovered that there were new PA COVID restrictions that would, among other things, “pause” school sports. It was then that my boys expressed their emotions in what is sometimes the only appropriate way, with tears of sadness and rage. 

Now, I know school sports are comparatively minor in relation to the widespread wreckage COVID has wrought, but it is absolutely real to them. And to me. Because we all have those comparatively minor’s, right? 

Once the tears stopped and we were able to re-focus and gain a smidgen of perspective, then I began the phone calls to the core group of the Bridge to discuss what we would do, if anything, to address the new restrictions. Again, a small church in Annville is comparatively minor in the grand scheme, but it is my family and it is definitely doesn’t feel comparatively minor. 

We are losing loved ones, businesses, homes. We have been disconnected and isolated, and that leaves us raw and exposed, sensitive to very fine points. I remember months after the flood took our house, I had an appointment where I would need dress socks. I rarely wear dress socks and now that I needed them, I realized, I didn’t have dress socks. The pair I had was lost in the flood. I was working, driving on a major highway towards State College, when I realized this insignificant detail (big deal, stop anywhere and pick up a new pair) and had to pull my truck off the road when my sobbing made driving impossible. Everything was overflowing, all of the months of “What are we going to do????” and utter powerlessness to answer had crested, and dress socks pierced the thin shell that barely kept it all on the inside. 

High school seniors have lost proms and graduations, weddings have been moved, suspended, our lives have been radically upended, and we know that a missed dinner & dance for upperclassmen is nothing in relation to 200,000+ dead in this country alone, countless more worldwide. But that doesn’t make a canceled school dance hurt less. There isn’t a finite amount of love and care in our souls, we can deeply feel all the things in this human experience. There isn’t a cause/effect relationship where ignoring our pain leads to an increase in empathy. I would suggest if there is a relationship, it’s an inverse connection, where turning the blind eye to suffering (in any and all forms, even our own) leads to a practiced desensitization to suffering (in any and all forms). 

I bring all of this up because what I notice is that we often say the words, “but other people have it much worse than me/us,” as a way of minimizing or trivializing our own pain & suffering. At funerals, we say the person is in a much better place or that God has a plan (which are both true) and pretend that we are fine, that are hearts aren’t shattered. In the Scriptures, God asks us for 1 thing above all. He asks us to bring who we are, everything we are, honestly and without pretense, to Him. He says that He doesn’t want our sacrifices, He wants our hearts. He weeps over the death of a man He intends to resurrect to validate the suffering of his community. 

The Bible says, as we walk through the valley of the shadow of death… and it’s that through that makes all the difference. We can’t walk around, or avoid, or fake that it’s not the shadow of death. We can’t get through anything without going through. My beautiful buddy’s eulogy had very evident pain and loss, and it also had a lived-in gratitude that his dad was his dad, and I’m pretty sure the 2nd doesn’t come without the first. 

So, I guess what I’m saying is this: Sometimes you need ice cream to ease the ache of a broken heart, or screaming rage for a 3-week break from basketball, or an offering of bitter tears over dress socks. There are no comparatively minor’s with God. There is only us, and that’s enough.