Love With A Capital L

A journey towards living an inspired life of love in the modern world

Rise of Skywalker — April 23, 2021

Rise of Skywalker

I wrote this last year, before the world stopped, and for some reason never posted it. It’s still true.

I saw Star Wars and I liked it. Of course I liked it. I am the target market. If a marketer’s intended demographic had a face, it would be my face.

From around 5 to 12 or 13, nothing mattered more than Luke Skywalker, Jedi knights, empires and rebellions. 24 year-old me cried at the opening crawl of episode 1…on a date. As I write this now, it’s less embarrassing than it was then – the happy ending is that the date was with the Angel, and she still married me.

The 2 externals in my life that mattered the most were Star Wars and, later, Morrissey.

In High Fidelity, the author Nick Hornby asks the question if we find the things we find because we are the way we are, or if the things we find mold us into the way we are. Which comes first?

Did I love Morrissey because I was super-sensitive and leaned towards loneliness and melancholy? Or did those songs push me in that direction?

I suppose it doesn’t matter now. No matter how I got there, I did and now I’m the sort that cries at movies and paintings and, well, everything. It’s probably a combination. If I was the captain of the football team, maybe Morrissey would’ve sounded sad and whiny and I would’ve tended more to Led Zeppelin IV or Nickelback. If I was a 5 year old girl, maybe I wouldn’t have wanted to fight and liberate the princess and the galaxy (in that order) with a laser sword and space ship so badly.

Sometimes it feels like the road has been mapped out perfectly all along, that we found the people and things that made sense and gave us some context for our lives at EXACTLY the right time. So perfectly, in fact, that it can make us question if we have any free will at all or if we’re just puppets in a theater having our strings pulled by giant fingers in the sky. Then other times, it all seems so random and confusing, with no narrative or plot, like we’re bumper cars driven by toddlers.

My favorite book of the Bible is Ecclesiastes (and this is likely no surprise, I imagine it leaks into everything I write and say.) It holds all of this confusion, the duality of an authentic life lived with eyes half closed (or half open;), with both hands. The Writer asks questions without expecting answers, is comfortable being lost without needing a detailed map home. A life that holds everything “temporary” (a better translation than “meaningless” – it’s not meaningless, not at all, only temporary) lightly, wanting to understand but willing to abide in the uncertainty, content to eat and drink with the people we love.

Star Wars wasn’t perfect, but in a world that has much much much more than enough pain and suffering to go around, it was beautiful. Morrissey is, too. I don’t care how they got to me, I’m just so thankful they did.

Bears — January 19, 2021

Bears

Last weekend I finished Beartown, a novel written by my new favorite person in the world, Fredrik Backman. It’s difficult to know if you need to post about everything, and you probably shouldn’t, but I can’t seem to tell the difference and we’re friends, so here we go.

Here’s something to know about me: I love depth, complex themes, ambiguity, and don’t mind violence (mostly, I’ll explain in a second) or salty language at all in art. Fight Club and Pulp Fiction are my favorite movies. I’ve relatively recently started drawing lines at sex on screen and that’s simply because I squarely believe it’s not for me. We can talk about that another time, because it’s too big and complicated to drive by. But the violence I mind very much is of the sexual type. I cannot stomach rape or assault in any case or any context. There is a scene in 300 where a person manipulates, coerces someone else’s wife into a nauseating act and now I can never watch that movie (which I liked a lot) ever again. I barely got through it once. With my growing intolerance for this sort of plot device, I’m noticing that it is not an unusual subject in films I now have to avoid.

A possible exception: Carey Mulligan stars in a new film called Promising Young Woman, where she avenges the rape of her best friend and from there goes on to exact retribution on any similar feeling male she happens to find. At least I think it’s about that, and if it is, I’m in. I’m concerned that the initial act would be too much and that there would be a moral at the end where she gets punished. I don’t want her to be punished.

This is the thing about Beartown, the central points the story revolves around are a hockey game and the rape of a 15 year old girl. Once I realized the latter was coming, I cringed and contemplated leaving it unfinished. He’s such a masterful writer, I continued. I still don’t know if I’m sorry that I did.

If you have read anything here before, you’ve probably heard me write about destroying the walls that separate the imaginary divisions of us and them. We’re all just us. I’m empathetic to a fault, can see every side of every move, which makes me very non-judgy, forgiving and accepting. But I just wrote 2 paragraphs earlier that “I don’t want her to be punished.” I want this revenge fantasy to be consequence-free.

Now, of course it’s not. The best friend will endure consequences forever, will probably always be afraid of the dark. But the violators (I recognize that violators are not all male, but the proportions are so skewed, that’s what we’re concerned with) should absolutely face Carey Mulligan’s brand of justice. They should suffer consequences, too, in addition to the hell of being the kind of someone who would steal from another like that.

Now. Last time I wrote that I could be a CIA executioner or capitol rioter. We’re all us, isn’t that what I said? But here, there’s got to be a line here, right? I guess we all have blind spots. This is mine. Maybe I’m not as non-judgy, forgiving, and accepting as I thought.

Where is that line supposed to be, where we can start to scream for justice? In the Psalms, (in the Holy Bible!), writers asked God to bash the babies of their enemies on rocks, among lots of other awful things. Does that mean I can, too? Is that a holy position to take, this bashing on rocks?

I know, I know. It doesn’t mean I can, and it is most certainly not a holy position just because it’s in a holy book. And apparently, as far as I can tell, that line isn’t ideally supposed to be anywhere in our hearts. (That is not to be confused with political/social justice. Sometimes animals… um… sometimes we belong in cages.) I think it’s in that beautiful holy book because we need to acknowledge & examine each honest human emotion. If we are always hiding our trash in basements or corners, we can’t ever take it out.

The reason racism, sexism, nationalism, and any other -ism persists is because we’re too busy pretending there isn’t a monster under the bed. Who knows why my stomach turns at this particular atrocity more than others (that’s probably for a psychologist to figure out), but it does. Sure, it makes me want to do all sorts of things that would land me in prison, but it does make me want to act and as the oft repeated (and oft ignored) Edmund Burke quote goes: “The only thing necessary for the triumph of evil is for good men to do nothing.”

So. I want to throw up every time any woman is dishonored and something is violently taken that should only be carefully given. I want to completely rework the system in their mercy and favor. I also want to castrate with rusty pliers those that would do the taking. And I also hope & pray to one day (maybe not today, but one day) love the perpetrators like I do the victims. All of these things can be true, and maybe all of these things are holy.

The Spectacular Us — October 15, 2020

The Spectacular Us

Last week in this space, I mentioned the “just” fallacy. There is no “just” anywhere, no “just” anything, certainly no “just” anyone. Everywhere is sacred, charged with meaning and potential, if we only have eyes to see and ears to hear.

Every other Wednesday, we are studying a terrific book called Inspired by Rachel Held Evans.

(I love that her name is Held. There is a song called “Held,” too, that is gorgeous. I have no idea if her middle name is Held or if it was her maiden name or if it was her name at all. Or maybe she took the name as a constant reminder of her place in the arms of God. It’s easy enough to find out, but I don’t think I want to. Like a song, I think I’ll live with the story it is to me.)

The last 2 meetings we have been in chapter 7: Fish Stories. It’s an exploration of the many miracles throughout the Bible and belief/faith. Initially reading it, I couldn’t really find much for discussion, which was ok, because I wasn’t this chapter’s facilitator. I didn’t need to find much for discussion. It was somebody else’s problem. I simply needed to show up.

As it turned out, our time was lively and full of the fantastic in each of our lives, those occurrences that can’t be explained in words or reason, like car, train, and tree accidents, amazing coincidences, forgiveness, and love.

This book is wonderful, but the real draw of the group are the people in it. I suspect it’s that way with most groups and communities. Where it might be an activity, event or shared interest that brings us together, it’s the relationships that keep us there.

It’s a trendy idea that I can follow Jesus on my own, in my bed or living room, by myself, privately, just me and God. I really don’t know how that started. I do know how and why it’s trendy – the independence and arrogant self-reliance is very modern. The more I think about it, it’s not really modern, it’s human. But the point is, this notion didn’t start in the Bible. In fact, it’s just the opposite. In Genesis 1 & 2, before the fall, it’s only the man and God, and God specifically deems it “NOT good.” It’s the only thing that isn’t good. So He takes a rib and makes another person.

We’re made to be together. (Not all the time, of course. We all need a break from each other from time to time;) This group makes me remember, and sometimes the learning comes outside of the explicit lesson. We were talking about miracles, trying to explain our way into loaves & fishes or walking on water. But as I looked at the Zoom pictures of each of our faces, brought into the space by a mutual love of our Creator and nothing else, sharing the extraordinary stories of our lives, I understood. This was the miracle, this safety, this connection, this love. We were God’s miracle. And it isn’t confined to this particular book study group or any particular group, not confined to the religious or spiritual, not confined by anything at all. I guess we miss it, or are looking for a parting of the sea, when it’s right here in front of us all along. It isn’t “just” a small group, not “just” a local church, community, football game, gym, class, office, grocery store, not “just” you or “just” me. It’s the breathtaking, spectacular us.

A guy at the gym — August 13, 2020

A guy at the gym

I go to the gym everyday. This isn’t a source of pride, it’s actually just the opposite. It’s an admission of my lack of discipline. I don’t take rest days, even though I know how important they are and would really like to take one here and there. It’s interesting how something healthy can transform so quickly, so quietly into a negative. I’m smart about the workouts themselves. I don’t train body parts on consecutive days, so I stay relatively strong and energetic, focused and grateful. The problem is with my spirit. Where my body is moving forward, for me working out every day subtly reinforces the belief that I am what I can do, what I look like, what I can lift, what I can accomplish, the number on a scale or plates on a bar. It may be arriving at the right house using the wrong road. Or using the right road and the wrong house. One of those.

That’s enough of that. AND I took yesterday off from the gym so that problem has pretty much been solved. (That’s how it works, right?)

There’s this guy at the gym who doesn’t re-rack the weights from the bar or clean the equipment when he’s finished (IN A GLOBAL PANDEMIC!!!!) I know! He leaves the bar loaded with sweat, germs, and weights like a monster.

Seriously? Seriously. So, I’m judging him as a monster and this morning had the opportunity to parent him a little. “Are you still working over there?” I asked. “Yes.” “Then why don’t you come with me and I’ll help you take those weights off.” He mumbled and shuffled over like a scolded child. I was the Hero of the Gym, keeping the world safe for everyone from the rude, selfish and disrespectful.

Except for afterwards in the locker room he says, “Goodbye,” (the 2nd time we’ve spoken) and asked me about my supersets and day splits. Now, I know he’s not been lifting weights too long, evidenced by his poor form and lack of any discernible plan, but I must have failed to remember somewhere along the way that he was just a guy in the gym.

I’m a man who reads the Bible and today I ended up in Matthew 9:36 “When he (Jesus) saw the crowds, he had compassion on them because they were confused and helpless, like sheep without a shepherd.” My Bible, which is apparently an older version of this one, says “their problems were so great and they didn’t know where to go for help.”

Isn’t that quite the picture of our environment right now? Our problems are all so great (all different, but we’re all feeling something huge on our hearts and shoulders) and we don’t know where to go for help. And then we turn around, our practical amnesia kicks in and we forget that so is everybody else. The vast majority aren’t monsters, just other human beings in a mess with no idea what to do or where to go for help.

Jesus had compassion on them, on us, on me, and maybe I could do the same.

The Fling — August 1, 2020

The Fling

On Saturday mornings, I attend a contemplative retreat. Long periods of silence and meditation aren’t everyone’s bag, but they are certainly mine. The pace and noise of life very easily prove overstimulating and leave me exhausted and empty, to check out for even an hour on Saturday mornings are like water in the desert.

This week was no different, but it is a seemingly throwaway comment made early during the hello’s and how are you’s that I wanted to talk about today. The woman, Susan, quoted a tv show called Northern Exposure: “It’s not the thing you fling, it’s the fling itself.”

I never watched the show, don’t remember the context she provided, and honestly couldn’t care less about either. The quote is absolutely perfect and vital to our every moment of every day, no matter if the show was great or terrible, no matter what they were flinging or why.

I might amend it slightly, to say “it’s not the thing you fling or where it goes (if it goes anywhere at all), it’s the fling itself.”

If I write this post for the likes or comments, with an eye towards potential advertisers and income… well, so many things will happen. I’ll probably, on some level, conscious or not, begin to tailor it to reach the most eyeballs. It will cease to be 100% honest, because authenticity is usually packaged with sharp edges. I will drift into what I think you want to read instead of who I am, carefully crafting the image of taste-making, (insert popular characteristic I can pretend to possess here), supercool famous blog rock star. I will shoehorn the “thing to fling” into the popular trend.

And if I don’t get enough response, then what? I’ll quit or I’ll put on some new clothes and opinions and try again to fit the current to achieve an imaginary idea of success. Either way, it’s superficial and fake. It’s what we used to call, back in the day, “selling out” and the internet is lousy with it.

As you may or may not know, I am the pastor of a small church and as far as I can tell, the Bible is (among other things) a library of books connected by the Art of Subtraction. We subtract all of the ways we invent to manufacture an image – in the Scriptures, it’s called hypocrisy. Hypocrisy is meant to describe actors on a stage, bending themselves into a role to be what the audience wants them to be. Except in this case, our lives are the stage and we bend ourselves so much and so often that we forget who the person is under the mask. It’s a focus on the ends, the responses, the rewards, instead of the life-giving passion and fulfillment that only comes from stripping the expectations until we are left with exactly who we have been created to be. We subtract all of the extraneous layers until we are left with the genuine true us.

Now, maybe that includes gigantic paychecks from YouTube and fame beyond your wildest dreams. Maybe I’ll be driving a fleet of Rolls Royce’s by next summer due to an avalanche of social media adoration. Maybe I’ll be the next darling of Instagram or TikTok. But if that pseudo-success includes any hint of pretense or masquerade, it’s going to feel hollow and leave us wanting more and more, trying to fill the hole that all of our different costumes can’t plug.

It’s the fling, the process, the naked transparency of being exactly who we are and doing exactly what we’ve been made to do (whatever the thing to fling or where it is flung), that tears down walls of division and builds something new, inspiring, significant and undeniably awesome.

The fling is what builds a beautiful life.

Family — July 8, 2020

Family

We need to talk about The Family on Netflix. It’s about a super-secret Christian organization that may or may not be pulling all of the strings in America. Full disclosure: I’m only 2 episodes in (out of 5), maybe by episode 4 or 5 I will no longer use the phrase “may or may not be pulling the strings.” That appears to be the way it’s going. The music is ominous and in my experience, it’s not usually very awesome anytime anything is super-secret. But I don’t know that yet.

So far, it’s a group of boys hanging out together having Bible studies and playing football, men having clandestine meetings with politicians and world leaders, and women who say things like, “the men spend all their time serving others, who is serving them?” Maybe that’s ok. Maybe it’s even ok to have frat house-ish buildings with tax-exempt religious status, too.

But politicians seem to historically have pretty much trouble with infidelity, and this super-secret Family rationalizes these indiscretions with a shoulder shrug and a questionable reading of the story of David & Bathsheba: an “oh well, when you’re chosen by God, these missteps don’t matter much.” And then the bright lights go away, politicians keep their offices and their club memberships. And maybe that is how it should be. Forgiveness is a vital tenet of the faith, right? We all fall, right? These politicians get caught, (then, ONLY then, always after they get caught) are sorry, have a community in place around them to help pick up the pieces of their lives and re-dedicate themselves to their wives, children and constituents. Is that cool? Redemption in real time?

I suppose it depends on where you stand how you tell (or interpret) the story.

For the first 22 years of my life, I hated God and Christians. I would have heard this story as one of pure corruption. The “Family’ of swine are grossly manipulating a nation of marks, using Bible verses to achieve and increase their money and power. It would make me want to throw up all over their frat-houses and twisted insincere ‘apologies.’

Then I fell in love with Jesus and for the last 8 years, have been a pastor of a local church. Now, I hear this story and…

Well, if I am honest, I hear it exactly the same. However, the big difference is that now I can hear that there might be another side of the story. I can watch 2 episodes and think that though I don’t personally know John Ensign (former Senator from Nevada, whose repaired marriage ended in divorce after he resigned from his seat), he might not be a high character guy.  But if he is in fact a swine, maybe they all aren’t. Maybe some are just young guys looking for meaning and a space where they can support the leaders of our country, love the people who live here, and play football in Washington DC grass.

When you gain or lose weight, it’s slow and over time, totally unnoticeable until someone you haven’t seen for a while reacts, right? It’s that way with spiritual growth. We don’t really feel like we’re moving all that much, still make mistakes, still raise our voices to our children, get heated when we’re cut off in traffic. But it’s less often. And there’s less and less time between when we act like idiots and when we know we’ve acted like idiots. Watching this documentary, I can recognize that I am different. I still don’t have all the answers, but I’m far less inclined to pretend that I do, and that’s really something.

Both Hands — June 17, 2020

Both Hands

Both Hands is a terrific song by Ani DiFranco. It’s also what I’m calling this post. I should probably call it 2 Hands Theology, but if you’re reading this, maybe you’ll check that song out as you’re reading this (or after you read this, the two are unrelated as far as I can tell – the song is about a last night of passion and this post is about Mark McGwire and Sammy Sosa. Hmm. Maybe they are related…I’ll try to tie these 2 clouds together at the end.)

So. The new 30 For 30 ESPN documentary is about the great home run race of 1998. These 2 behemoths hit homeruns at a rate we hadn’t seen before, breaking all records and “saving baseball.” Later, we’d acknowledge the fact that was hiding in plain sight all along: that they were juiced out of their minds. Of course we knew. Everybody knew. But we agreed to act shocked and disgusted later if anybody pointed out this heaving musclebound mammoth in the middle of the room. A few years later, Barry Bonds would return from the offseason with 30 extra pounds of muscle and a hat sized 25% bigger than last year and break that homerun record.

Now, I really couldn’t care less about the discussion of performance enhancing drugs and statistics and halls of fame. We were happy then to pretend, so maybe the asterisk belongs in our homes and not next to Bonds’ 73. Whatever.

What I care about is how our lives and the surrounding circumstances are rarely strictly black and white. We pretend they are, too. We have such frustration with the complexity of reality, of authenticity.

We loved the home run race. They were just really great guys playing the game they loved for us. (Probably not.)

Then, they were “outed” as “cheaters.” Sosa lied to Congress and pretended he couldn’t speak English. They were monsters. (Also probably not.)

Instead, I would be willing to bet they are human beings, just like me and you. Maybe under the weight of expectation and dollars, I would make the same decision.

I pastor a small church in a small town and all through the old Testament, we read the story of the Israelites, “God’s chosen people.” The narrative is a roller coaster, where they make all the mistakes, call out and are rescued, then make all the mistakes again until they call out and are rescued again, then make all the mistakes again and on and on, ad nauseam. We read that and say “Those people,” while shaking our heads. King David is “a man after God’s own heart,” AND a guy who slept with his buddy’s wife and when she was pregnant, had him killed. There are examples on nearly every page of the Bible of things that don’t fit. Our palms get sweaty because of the unresolved nature, the inability to generalize. What do we do when our boxes absolutely don’t apply?

Barry Bonds is the best baseball player I’ve ever seen, narrowly beating Roger Clemens for that imaginary honor. Both were, by all accounts, humongous donkeys to everyone they viewed as less than them. All of that is true. I had posters of Clemens on my wall growing up. (I also had posters of Morrissey. On one side was toxic masculinity and on the other, its antithesis.)

The danger of judgment is that judgment is usually based on only one aspect of our personality or behavior. McGwire and Sosa are cheaters…and dads and friends and grandfathers and neighbors and would probably carry an elderly woman’s groceries into her house for her. (I’m not sure about Bonds or Clemens carrying groceries, though, but who knows? For sure not me.)

David is flawed. He’s also courageous and forgiving and faithful. The Israelites are a foolish, stubborn lot who live a maddening loop. And yet there is tremendous kindness and generosity as this loop repeats. We are all of this. God, and the Bible, seem very comfortable with us, with this dichotomy.

Ani and her girlfriend can’t make it work, no matter “how hard they tried.” This is their “swan song.” And yet they are sharing this moment, clearly still in love. Both can be true. As a country, as neighbors, as a culture, we’ve been sold a lie that we are all 1 thing. We are Democrats OR Republicans and forced to draw battle lines and choose sides. The truth is, we are far more like a Venn diagram, where the vast majority of us overlap. Of course there are parts that don’t, but when did we start to believe that those were the only parts that matter?

It’s easy to hold tightly to our need to judge and label, it neatly suits our need for control. And look where easy got us; do you feel in control? Maybe we need to adopt this 2 Hands Theology and this fresh, new metanarrative where we are fingers AND toes, cheaters AND daddies, foolish AND faithful, but always human.

 

Panem & Pennsylvania — May 19, 2020

Panem & Pennsylvania

The Hunger Games was a wildly successful trilogy of books that was adapted into 4 movies. They were so successful that a brand new prequel novel is/has been released this month – wildly successful things aren’t ever left alone to age gracefully, every cent must be ruthlessly squeezed from marks whose only crime is appreciation. They were so successful that I protested their popularity and avoided them at all costs. I imagine I would be avoiding them still if it wasn’t for the woman who lives in this house. You make all sorts of compromises when you get married, right? Watching movies you would never watch under any other circumstance is just one. (Letting your sweet bride hog all of the covers is another, but that isn’t really the point here.)

We are spending the quarantine watching lots of movies, and my lovely Angel has been wanting to see the entire Hunger Games series, so we spent 4 days with our heroine Katniss Everdeen. I won’t go into any reviews or explanations here, but I will potentially spoil the ending. 

(Incidentally, I did like it a lot, as it turns out. But I like everything. Except Coldplay, I don’t like Coldplay.)

So stop here if you care, if 5 years just wasn’t enough time to see it.

If you’re still here, it’s your problem now. Anyway, the last lines of the movie are spoken to her baby: “ Did you have a nightmare? I have nightmares too. Someday I’ll explain it to you. Why they came. Why they won’t ever go away. But I’ll tell you how I survive it. I make a list in my head. Of all the good things I’ve seen someone do. Every little thing I could remember. It’s like a game. I do it over and over. Gets a little tedious after all these years, but… There are much worse games to play.”

It’s an awesome moment, but why am I writing about it? There are many, many awesome moments every day. (Hugs, kisses, magic tricks, chocolate, pushups, walks, People’s Court, when my boys wake up, when my special lady comes home, great songs…so many awesome moments.) This one, though, was particularly relevant. We have nightmares. We’re caught in a global nightmare in addition to the nightmares we face every day. Broken relationships, broken hearts, broken bones, lost jobs, divorce, war, anger, bitterness, fear, inadequacy, illness, headaches, anxiety, fear, and on and on… and what we all want to know is how do we survive them? How do we move through them? How do we keep waking up and getting out of bed in the morning???

And Katniss has the same answer that the apostle Paul had 2 thousand years ago. He writes in Philippians 4:8, “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable–if anything is excellent or praiseworthy–think about such things.” Now, Paul has been through much pain, suffering, an almost endless string of trials, and he says he knows how to be content “whatever the circumstances.” I think this is the why and how that Katniss has figured out.

I know we are all dealing with so much – whatever our specific nightmares are – and we are all desperately searching for a why and a how. And we have been looking to contemporaries for answers. Maybe our search is too limited. Too often, the Bible gets mistaken as outdated, ancient words for ancient people in ancient times that has no use for us here, now, today. But this Divine wisdom might be exactly what we’re looking for, if only we have eyes to see it wherever it shows up. Maybe it was the answer in Philippi & Jerusalem then, in Panem & Pennsylvania today.

If we make a list of what’s noble, pure, lovely, of all the good things we’ve seen people do, every little thing we can remember…I wonder how much that could impact mornings and the way we see our noisy neighbors and our shady politicians. I wonder how much that could impact our lives, and in that, how much that would impact our world.

Camp. — May 15, 2020

Camp.

This morning I watched Camp Hollywood, a documentary on the Highland Gardens hotel, providing the backdrop for actors trying to “make it” in an industry that is mostly indifferent. The ocean doesn’t care if you sink or swim and neither does Hollywood. For every name you know, there are millions and millions you don’t.

A reviewer named Naphiah on IMDb writes “this movie is really a love poem to each of our own lives.” I didn’t see it that way… It looked like a slice of life where once-hopefuls drown their despair in loads of alcohol and chain-smoked cigarettes. It was a depressing film, honestly; interesting, but I wouldn’t say I enjoyed it. I wouldn’t say the actors enjoyed it, either. They arrived with huge dreams and a life savings that doesn’t last long enough. (The filmmaker, a stand-up comedian, had a plan and enough money to stay for 2 months, instead leaving after 20 and $87,000 in credit card debt.)

I have 2 thoughts.

It is actually about community, (as I’m finding most things are), about finding belonging, acceptance, a tribe. These people travel from Canada, usually, and form fast relationships as they face the struggle of auditions, finding celebration and far more often, rejection, together. We all know rejection goes down much smoother with another who understands. From a certain perspective, all of these documentaries are really about The Church. This would be obvious if only the local church knew how to hold the complexity of real life without cliche, knew how to hold depression and pain without scrambling to ignore it to preserve carefully crafted hairstyles and images. The Church could/must fill these holes (but without the destructive escape into substance abuse.) We could learn volumes about the words of Jesus through a Netflix (or in this case, Amazon Prime) curriculum.

Now, the other. Does the fact that they are rejected make them failures? What if they don’t book the role or the pilot isn’t picked up? What if they have to move home? Have they lost?

Naphiah also says, “the director captures…the real success of following one’s dreams. Each participant is therefore, already a success.” (I guess I found her review more inspiring than the movie.) Maybe she’s right. Probably she’s right. We can live sweet, contented lives with a “No,” but may never sleep again nursing a “what if?” These people took their shots, which is more than the majority of us do. Of course, it’s hard and it’ll take years to pay off the debt (and detox from the vodka and nicotine avalanche), but how will you ever really know unless you try?

I guess this is actually a film about courage and imagination, which is what my favorite parts of the Bible are about, which is what my favorite parts of sports and books and stories are about, which is what my favorite parts of life are about.

A Severed Leg — May 4, 2020

A Severed Leg

I watched a documentary this morning called “Finders Keepers,” about a guy who had his left leg amputated, wanted to keep it, and when he got the entire appendage (skin, muscles, tendons, etc), he kept it in a smoker grill in a storage unit. He didn’t pay for that storage unit, so the contents were auctioned and the one who bought the grill unknowingly got the leg, too. Surprise! Then, when he discovered he had a human leg as well as a grill, he wouldn’t give the leg back, turning everything into a legal battle/circus sideshow.

Those are the facts of the case, and as I watched the story unfold (and wrote that last paragraph), nothing about any of it makes any sense. It’s like it’s a coded language where each word makes sense by itself, but together, they’re totally incomprehensible.

I’m not going to give any more away – in case you wanted to watch – but every action of both of the players in the tragedy were motivated by severely broken relationships with their deceased fathers. They were essentially marionettes, each movement the result of strings someone pulled years and years ago.

One has become an addict & an alcoholic, at one point homeless under a bridge. He became the kind of person who keeps his own severed leg as a tangible reminder of his dad. The other was a mean, nasty, fame-obsessed monster who would not return a HUMAN LEG. They both left busted families & relationships in their wake. I can’t say either was particularly likable. I was of course rooting for the leg to go back to the one to whom it was previously attached, but not because he was the “hero” of the story. Just because it was his leg and people should probably retain legal ownership of their own limbs.

I am drawn to these super-weird stories, not to point and laugh like they’re freak shows, but instead because they are simply human. Their circumstances are extraordinary, but not too much. They both wanted only to be noticed, good enough to measure up in their father’s eyes. How many of us would say the same thing? How many have been marionettes ourselves, reacting to behavior we endured?

Incidentally, I find the same connection in the Bible. The stories and people are not so different, we are not as evolved as we pretend. It is in that connection that I find overwhelming beauty, in that shared experience that I find hope. I wish everyone would watch these odd films because, in them, we can find sledgehammers to tear down the imaginary walls that divide us. We can use those hammers to dismantle the us/them fallacy and the images we so carefully curate that weigh us down with expectation and the unattainable notion of perfection. And then once the walls are down, we can finally walk each other home.